Tag: Enochian Info

  • Enochian Working 8 – Aira – 12th April 2011

    On 12 April 2011 we met in the Razorsmile basement temple in order to contact AIRA from the Air subangle of the Earth elemental tablet, using the revised procedure. Adam scrying, Cosmillogica operating.


    C: Thank you for coming to see us. Can you tell us your name?

    A: I see an eye. It looks like a physical eye. AIRA.

    C: How would you describe your nature to us?

    A: A forest with leaves, rustling. The trees seem quite ordered in rows. Pine, but not just.

    C: Are there any kind of emotions or senses that we would associate with you?

    A: A triangle turns into a weight, like you’d have on a measuring scale, like a kilogram.

    C: I’m not sure if I understand. Is it possible to specify that more clearly?

    A: Like the feel of cold iron on human skin. Kind of further out of man’s dwellings, but not the wilderness that is in between. There’s an element of agriculture or field of a structure / bigger plan.

    C: Is there a way I can get in touch with you if I need your assistance?

    A: It’s like touching the bark of a tree and looking up, and seeing the intricacy of their branches, each on their own.

    C: What kind of sounds are associated with you?

    A: Woodblocks.

    C: Have you got any other advice for us?

    A: Lay your roots down so the wind doesn’t blow you away and you can stand firm in the wind. I have a sudden rush of thoughts and senses.

    C: Thank you very much for coming to see us and giving your advice.


    We closed the session by ringing the bell three times and then sat together for some food and drink.



  • Enochian Group Scrying #2: Aethyr 30, TEX – individual report

    We carried out two group scrying session, one on Nov 24th 2010 and one on May 11th 2011.  Despite the time between the two they had a very strong sense of continuity for me. In the first session I had got a vivid visual ‘place’ image, almost a map.

    30th Aethyr mapAt first I had though I was looking at a scene, a simple beach scene, but the anomaly of the night in the top and the daylight at the bottom of this scene had then prompted the realisation that it wasn’t a place but a map of a place.  The image I sketched afterwards is poor and schematic but enough for me to bring the place back to minds eye rapidly.  The written report accompanying the image was as follows:

    4 names, 4 places (air, water, earth, fire-nightsky-stars) but night in fron daylight behind (air: advorpt – can only see air in day) (night: Gemnimb?) but we’re not elementals! (laughs) spaces / steps / place / organisation / structure.

    Gateway

    This gateway (don;t think about behind you or the telling) stay focussed on in front – desert, sandy, red slope to the left, go towards it.

    Maze.  Low bricks in sand, very red.  Space / path in between but not joined.  Great table sigils laid out in ‘3d’ (real) walk among.  Size of a foot space, dance, walk among, find somewhere in table but decline m to go up to see where, too confusing.  standing at advorpt sigil.

    strengthen body of journeyer as body n this space (see if you need to).

    The next session, May 11th 2011

    Waterfall was the first thing seen – tongue, language (fall), going back upstream, to source, as salmon and hence wisdom association.

    Iago, Iagogo

    Then reminded of previous scene, stone wall, field, night sky, morning, stream and the waterfall in the image as the stream.

    but this ‘projected’, a distance from this image

    open to light, let light in, all good souls here

    roebuck ahead, over some green bush

    roebuck in the thicket, wheel of 8, pump to get upstream, move back and forward on stream

    sensation as imagery

    My notes, forming more of a stream of consciousness collection of dream notes than a coherent account, hinted strongly of a sense of ‘stream’, of something like a river journey.  This seems perhaps appropriate, with the idea that travelling through the aires is akin to moving upstream, inland, through the waterways that were pathways.

  • Enochian skrying: Aethyr 29, RII

    Aethyr 29, RII

    Date: Thursday 2nd June,  8pm, day after new moon

    Method: Shower, stretch, relaxation ritual, LBRP, read call, skry with eyes closed

    Result: As read call looked at English version, found slightly unsettling halfway through. Felt soles of feet buzz and a bright white light increasing at edge of my field of vision starting at forehead.

    In a gulley running through a yellow desert landscape. It is white stone tiled, like a purpose built river for running water, but dry. Reaches to about eye level. I walk it for a bit and perceive gentle twists and turns but generally straight, get feeling there is no ending to this.

    Hoist myself up and out. See a wide open yellow landscape of yellow sand under a blue sky. Then a palm tree nearby, on its own amid a few piles of grass. Look up and see jewels glistening like fruit in the branches of the tree, glittering in the sun. I am holding a jewel now, a red ruby set in a golden surround. The gem is cut like the bottom half of a pyramid that has been cleaved in two (I later realise). I look into it and perceive the head of a being, dark and smiling amid red flames or possibly a current of red water. Two long sharp teeth jutting up from lower jaw like a troll, then a kind of vampire-like human. Try to speak to it and ask purpose, says something about “redefine your concept of time” then starts speaking another language poss Enochian.

    I don’t understand, and place the gem on the ground, made slightly uneasy by this being. The tree seems taller and extends diagonally upwards almost at a 45degree angle from the ground. I start climbing it, inching my way up the striped trunk. As I do it seems to extend ever further. This continues and I sense time passing, day turns to night. I get off the tree, no further really than when I started, and chop it down with a nearby axe. It falls and water spills up from the stump like a fountain. It is welcome after the dryness of the jeweled fruits. A small skinny old man with a white beard and hair on either side of his bald head emerges from the top of the tree. He is friendly and greets me. I can’t remember what he said, but gives me a peach. I perceive the surface of the peach, then the skin falls away to reveal the juicy yellow orange flesh. I taste it and it is exquisite. The man throws the peach stone – which looms large in my vision – away and another tree grows from it.

    As we stand there in the daylight again I get the strong sense of someone nearby. A smoky outline, which becomes fully formed. A man riding a white horse. He is very large and imposing, commanding. Has long grey hair that starts just past the crown of his head, a strong nose and jawline, wearing white armour. He passes and doesn’t seem to notice me, I don’t know whether to attract his attention or not. I say something and think he’s going to leave but then he takes me on the back of his horse and this flies up past a gigantic vine, twisting green plant matter. I feel dizzy and think I’m going to fall. I am next to a gigantic purple grape – or I have become very small. Its matte skinned form looms above me but I can feel the juicy inside almost exploding wth potential energy.

    My timer goes and the grape returns to normal size and I fall back to the ground again. Thank and close the space. Feeling of light pressure around temples of head.

    Bit clumsy after – burn a small hole in furniture with incense and spill a bit of ash. Time seems to have gone very quickly. Images not super-vivid but came into minds eye with a flow. Images getting better but conversation with entities still difficult.

  • Revised Enochian Action protocol–12 Feb 2011

    After 7 Enochian actions now, each with some interesting results, the sense of familiarity with the system is growing and we can begin to adapt and shift things to improve the workings.  It is clear that the system is large and complicated but simultaneously will benefit from the ‘learning by heart’ that is common to much magical work.  In this case, however, the amount of material to be learnt by active adults is such that it will take a while so we need to find a measure to enable us to continue experiments whilst learning the language.  Some interesting thoughts regarding the way in which the action of acting operates in magical practice arise in this regard, to be developed perhaps at a later stage.

    There is a PDF document linked at the bottom of this post with the revised protocol (draft), some aspects of which we will be explicitly testing out in the next meeting which will be a rehearsal rather than an intentional action.

    Revised Protocol (draft) document

  • Book of the Seniors, B.Rowe

    This is a fascinating account of Benjamin Rowe’s workings with the Seniors of the Angels, with the outline of a whole cosmology http://hermetic.com/browe/seniors.html

  • Enochian working 7–Daat–19 January 2011

    We formed up in the Temple in the Sky – M, R, J, F and G present.  G had been away with various projects for a while so it was good to catch up with him.  J was Scrying and M was operating.

    Nature: Kind of something swirling, swirling patterns particles

    Taste: Audio, tasting battery acid, not pleasant, like some salts, saline

    Colour: Turquoise, purple, phosphorous, glowing.  More violent (violet?) towards the edges and bright sky blue to the inside, fuzzy

    Sound: Creaky high pitched sound, like insects….grass hoppers

    Emotion: (no response)

    Images and Ideas: dark sky, clouds in the sky towards nightfall.  Represents the ray behind the darkness, the sun trying to come through, there is some kind of planetary sphere

    When do you manifest? More towards the dark hours, late evening.

    Into what can you become? (no response)

    Show me your form, does he have a form, a corporeal form?  See someone sitting cross legged meditating, can only see form not features.  Greenish greyish planet, eruptions on the planet, cloudscapes above the planet.

    What does this mean? I can see a rope which seems to be leading from here to somewhere, can only see first bit of rope but can’t see where it’s leading.  (Daat asked where this rope leads) – it’s moving under water, there’s a current, can’t tell if it’s a strong current, leading into a brook, the rope is submerged.

    How is Daat manifested in our emotions?  Burning down old things, weirdly devastating and obliterating what we don;t have any use of any more.  Burning city so something new can stand there.

    What emotions do we associate with Daat? Excitement, reflection, calmness.

    Ask him what he can become? A shape transforming into smoke, spreading in the wind.

    Anything further that Daat would like to say to us or tell us.  He says look after yourself.

    Ask him how we can best do that. Not getting any kind of clear picture, blurred.

    Session ended with Daat being thanked.

    Afterwards the scryer noted that the images were incredibly weird for them, with a very cloudy landscape.

  • Enochian Scrying video recordings

    There’s some interesting video recordings of Enochian Aethry scrying over here on Philip Harper’s blog, perhaps worth a look for comparison and contrast with our own techniques and work.

  • Enochian Group Scrying #1: Aethyr 30, TEX

    The group met on the 24th Nov, having finished the first cycle of Enochian angelic work at the previous gathering.  This meeting was to be a group scrying session, focussed on the 30th Aire, TEX.

    We chatted about the structure of the rite, with a couple of differing opinions about how we might organise it.  In the end it was decided to go for a rite that was relatively simple and could be easily replicated within an individuals’ own private work.  If we over-complicated the scrying then this would preclude us individually being able to perhaps carry out a concerted series of scrying sessions.

    The rite consisted of our usual temple opening (Qab Cross, LBRP, Qab Cross, Middle Pillar Chants).  The Holy Table and Sigillum had been set out as the central altar, with a large Lamen to one side and the names and sigils of the four Governors of the 30th Aire to the other side.  The mirror was placed on top of the Table and Sigillum.  After the temple opening, we all sat around the central altar arrangement and chanted the  19th Call three times, using the name of TEX in the appropriate place at the beginning.  The Governors names were not called but their presence via sigil and name was central to the altar space that everyone was focussed on.  We then spent twenty minutes in silent individual scrying, at the end of which we all maintained a quiet space until everyone had finished making their own notes with pens and paper that we had arranged to be at hand.

    The chanting was almost synchronous, but the slight idiosyncracies of each persons pronunciations gradually produced a quite powerful effect akin to one I’ve encountered before when using sustained glossalalia in group work.  Hearing and speaking words that are yet to be familiar, let alone easily pronounced, produces a dissonance that disrupts normal consciousness.  One thing was noticeable about the 19th Call, however, which is the strong rythmic section near the end.  There are 5 triplets of enochian words, their triplicity instantly recognisable when spoken out loud, giving a strong structural point of reference that was very noticeable we we went through the chant.

    At the end of the 20 minutes of silent scrying everyone began making notes, writing up their own visions.  It seemed as though each participant had got a quite strong set of images, although we decided not to share them at the moment and allow some space for them to settle.  An account of my own vision will be put up on the razorsmile site in a short while, the other participants may or may not give their own reports.

    All in all a good rite.  We now have our fortnightly break before coming together again.  No plans were set for the next session, although we may well continue with some more angelic work.

    For the curious, here’s Lon Mil Duquette reading the 19th Call.  Ours didn’t sound quite like this to be honest but I’m still unsure about the nature of the pronunciation anyway – more research on this soon no doubt.

    Lon Milo Duqeutte doing the 19th Call
  • Enochian working 6 – Laidrom – 17th November 2010

    M Scrying
    F Operating

    Q: What is your name?
    A: Vorsec/h

    Q: What is your nature?
    A: That which is doubling.

    Q: What do you taste like?
    A:  Sweet fruits

    Q: What is your colour?
    A: 2 colours: masonry like, like but not the same as sand coloured in tone; the other colour is grey.  Both are porous in a way….

    Q: What do you sound like?
    A: The sound is not really a sount, it’s a sweetness, like… the sound of a stream on a very hot day when thursty, or a flute or whistle on a breeze when relaxing.

    Q: What is your smell?
    A: The smell of sunlight (drying washing outside)… a very nice smell.

    Q: How do you show yourself through emotion?
    A: Dancing

    Q: In what form, ideas are you most revealed to me?
    A: Birds on the wing, quenching – not just animals, you can quench a blade also
    (The scryer asked the operator to repeat the question:
    A: Difficult to describe but when one thing meets another thing and forms something else.  When water meets thirst there is a release.

    Q: When are you most manifest in our daily lives?
    A: Not that often.  Need a place of stillness and openess to find this.  I just keep getting the image of a soaring bird, possibly a kestrel.

    Q:  Is there anything else you wish to tell us or share with us?
    A:  It’s about happiness, very clear.  Whoever this is … I am standing on top of a hill being shown a vast horizon.  Vastness, a real sense of distance/horizon/clarity and this bird flying over can see all that is played out beneath.  It is peaceful, happy.  The bird offers an invitation.  ‘He’ has a travelling bag, he is walking away.

    I thanked him (Vorsech/h) as he walked away.

    The session was closed by the ringing of the bell seven times.

    The scryer then added a note:

    ‘In the end, when he went to walk away, I was suddenly on the top of ‘Black Cap’.  It was as if I was put back in an easy and recognisable place so I could more easily find my way home.’

    NB. The group then had some discussion over the sort of question we ask of an entity with some focus on what to do if the ‘wrong’ entity seems to appeared to the scryer.  As in this evenings session was to seek Laidrom yet we ended up communicating with Vorsech.  It was agreed that when this happens we can divert from the questions to attempt to find out where the entity called upon is… perhaps in relation to the one that has appeared.

  • Enochian working 5 – Do op – 13th October 2010

    R Scrying
    F Operating

    The scryer settled himself and I asked if he was ready to commence.  M answered “Yes.”

    Q:  What is your name?
    A: Do op… I think is there.  The name is not said that way?
    Q: How do you feel the name should be said?
    A: Dau.. Dower/Dauer….. Doe…

    Q: What is your nature?
    A:  A ring around a sun… a light shining.

    Q: What do you taste of?
    A: Can’t make it out, a dull taste… it’s not… almost the taste of wood.  Sort of dull.

    Q: What is your colour?
    A:  Yellow

    Q: What is your sound or pitch?
    A: The tread of foot, footsteps – repeating.

    Q: What do you smell of?
    A: Can’t really get a smell… Not a smell of chlorine but a tingein my nose.  Something that feels sharp in the nose.

    Q: How are you expressed through emotion?
    A: I can see something like a night time road.  Someone walking along – travelling – settled in travelling.  They have quite a way to go.

    Q: In what form or ideas are you most revealed to me?
    A: A horizon – a horizon line.

    Q: When are you most manifest in our daily lives?
    A: There is a big nigh time.  It’s not dreams, something to do with night but not dreaming.

    Q: Anything else you wish to share with us?
    A: No.  I can’t get anything else.  But a very strong sense of them standing to the side.  Can see a face but only partially as if it were looking around the side of a door.

    We then thank Do op for speaking with us and the session ended with the ringing of the bell.