Category: objects

  • City psychosis.

    City psychosis.

    The twentieth century witnessed the rapid urbanization of the world’s population. The global proportion of urban population increased from a mere 13 per cent in 1900 to 29 per cent in 1950 and, according to the 2005 Revision of World Urbanization Prospects, reached 49 per cent in 2005. Since the world is projected to continue to urbanize, 60 per cent of the global population is expected to live in cities by 2030. The rising numbers of urban dwellers give the best indication of the scale of these unprecedented trends: the urban population increased from 220 million in 1900 to 732 million in 1950, and is estimated to have reached 3.2 billion in 2005, thus more than quadrupling since 1950. According to the latest United Nations population projections, 4.9 billion people are expected to be urban dwellers in 2030. – Source: World Urbanization Prospects: the 2005 Revision

    Inspired by a reading of Lewis Mumford’s ‘The city in history’ I’m currently beginning a slow process of thinking about the role of the City in the human ecology.  I turned to Mumford because of the scattered references to his work in Deleuze and Guattari’s ‘Capitalism and Schizophrenia’ project, and that has already proved productive, not least because of the realization that the ‘paranoid/schizoid’ poles that run throughout that project seem to have some roots in Mumford that I had not registered before.  In Chapter Two, for example, Mumford develops his idea of the City as an ‘implosion’ event in human culture that arises from a dynamic between neolithic ‘villages’ and paleolithic ‘hunters’ which gradually produces the role of Kingship, the catalyst for the implosion event of the City.  With this implosion event, dominated by a central authority, a new  “collective personality structure” (p.60) develops.  The idea that this new collective personality structure is one that connects a paranoid to a schizoid position is clear, for example, in the following:

    Not merely did the walled city give a permanent collective structure to the paranoid claims and delusions of kingship, augmenting suspicion, hostility, non-cooperation, but the division of labour and castes, pushed to the extreme, normalized schizophrenia; while the compulsive repetitious labour imposed on a large part of the urban population under slavery, reproduced the structure of a compulsion neurosis. (p59-60)

    Mumford is enjoyable to read, so far at least, because of his richly interpretative and evocative approach.  He develops a very broad synthesis of ideas and histories in order to tell something like an ‘origin myth’ and this is both the strength and weakness of his book so far.  At times he seems to be simply telling a story, at other times attempting to synthesise existing knowledge, always hovering on the edge of actually showing anything to be the case, instead maintaining this suggestive dynamic, hence why it seems akin to an ‘origin myth’ that is being presented.  That said, this is only the initial impression from the first couple of chapters of the work and is something that I hope changes as I work through his large text.  It would be disappointing to find that ‘origin myth’ style continues for all 650 or so pages, which I doubt it does, but it’s still interesting to encounter it.

    Reading Mumford prompted me to look at some of the data regarding urbanization and some very limited research brought up the recent ‘transition point’ shift taht made the news around about 2006.  The shift from rural to urban world population crossed the 50% urban population mark in 2006-2007 and is still climbing. Using data from the World Bank, as presented by Google, this shift can be seen in the following:

    (UPDATE: missing graph it was here once but got lost in server migrations at some point and reconstructing it now would be a right pita, ML 2022)

    Although a more interesting graph is the one that represents this growth in terms of regions, as follows:

    (UPDATE: again, missing graph it was here once but got lost in server migrations at some point andreconstructing it now would be a right pita, ML 2022)

    In the regionally differentiated graph it’s clear that all areas of the world are subject to the same basic direction of urbanisation, although unsurprisingly it is North America that has the highest ratio of urbanised population.

    Now graphs are terrible things in many ways, delusion engines of the highest degree if taken uncritically, and so I’m not exactly sure quite what these graphs show and wouldn’t want to make any claims about what’s really going on behind these data sets. However, graphs derive their delusionary capacities from their ability to present ‘seemings’, that is, to show how something seems to be operating. Given this rather large caveat, one of the things that seems to be shown in these graphs is that there is a rather uniform and reasonably drastic increase in urbanisation between the years of 1960 and 2012. It also seems that the data within this particular window is a little odd. I haven’t been able to find an easy source for data that goes back, say, to 1860, let alone 1760 or even earlier but one of the things that seems rather obvious is that whatever the function that is operational within the 1960-2012 framework, it must be a different function from that which was operating, for example, between 1760 and 1960 and that seems to be the case for one very simple reason. If we were to take the left hand side of the graph and simply push the numbers down to zero on the basis on some sort of pattern available from the snapshot in the graphs (Rational Health Warning, see footnote *1), it would seem that such a ‘zero urban population point’ would occur around about 1850. That seems a little odd, not least because the City is a function of human life for far longer than the last 170 years. In fact it might reasonably be thought that the City has been one of the central, perhaps even the most central, feature of human life for anywhere between the last two to four thousand years (cf. Mumford). Of course, ‘urbanization’ and the ratio of the urban to rural population is a different phenomena from ‘the City’ so it might be wrong to conflate the two and in addition the ‘1850’ origin moment points towards something like the heart of the industrial capitalist revolution.

    What this data suggests to me is two-fold.  Firstly, that it seems like the urbanization dynamic is strong and rapidly transforming the social relations of the world on a grand scale.  Secondly, more speculatively, that this is a new dynamic.  It’s this second point that interests me after beginning the Mumford and in particular after encountering his idea that the City itself is an implosion event, one that operates like a threshold moment the effects of which are a rapid development of productive forces.  If the new rise of the city, the rapid increase in urbanization, is a contemporary event then one thing that suggests itself is that a new ‘implosion event’ might be on the horizon or – more likely – might be the horizon within which we are living.  Whilst this is deeply connected to capitalist social relations, in may ways it’s also a separate and autonomous dynamic.  If the first implosion event of the City brought forth, as Mumford suggests, a quite radical development of the productive forces then it seems reasonable to think that a new implosion event might do something similar.  Given that the first implosion event also involved some shift in the collective personality, it would again seem reasonable to extrapolate another such shift.  The question that suggests itself, then, is what sort of city psychosis is developing?  If the Kingship role is no longer dominant and the ‘paranoid-schizoid’ spectrum that goes with it is perhaps being superseded, what is the city psychosis of the future?

    (Citations from Lewis Mumford, The city in history, Pelican 1984.)


    *1. I’m talking, very very informally, about interpolating the data in the graph, which would perhaps best be done with some statistical analytical tools. I’m not equipped to do this but just using data points taken at decade long intervals and noting the difference between one decade and another there is, very roughly, something like a 3% increase from decade to decade, although this does increase in more recent decades reaching 4.92% difference between 2000 and 2010. On the basis of a 3% increase decade by decade, and working back from 33.51% at 1960 gives us a 110 year span for the subtraction to hit zero. This is pretty crude and may well hide some obvious problems, so large pinches of salt please, this is just idle speculation on my part at this moment. For example, the difference in growth between decades from 1960 to 2010 increases each year, from 3.08% between 1960 and 1970 to 4.92% between 2000 and 2010. If I were to look at the pattern of this increase, rather than stop at 3%, then I might find that the increase decreases each decade as we move back in time. The increase would then ‘disappear’ at some point, possibly well before 1850, and a ‘stability’ arise in which urban populations remain steady, or relatively steady. This, intuitively, seems far more likely to be the actual case. It seems, intuitively, that there is some point at which urbanisation moves from relatively stable population to relatively dynamic growth, a point which I would imagine coincides somewhat with the rise or industrial capitalism, but I need to find more data sources (and develop my statistical analytical skills) before I could say anything about this. No doubt there is a lot of work already done on this within geography and so I’ll be looking around in that area for some more material.  The ‘World Urbanization prospects’ report linked above notes that in 1900 the world urban population was around 13 per cent in 1900, which would still, very roughly, fit the very rough ‘3% of total per decade’ increase model, since that model gives 15% at 1900.

  • Knower-known relations (alien and intimate knowledge)

    knower knownThe problem of access that is central to the critique of correlationism depends on the epistemological gap between knower and known. This gap, almost inherent to and therefore inevitably inextricable from the concept of knowledge itself, depends upon the sense of the known as a product alien from the producer. That which I know is known in so far as it does not depend on me. I own the known but as something outside myself that I have access to, in the form of property rights, in the same way I have – or can have – access to land. I have certain rights to the known, it seems, providing I can fulfill criteria of ownership. For example, it might be said that I can know something in so far as I possess a belief that is true about the world together with a justification for the belief. I can then have my belief checked, the justification validated and if my papers are in order I can demand recognition and communication rights so that this knowledge is acknowledged. Yet this whole concept of the known as a product outside myself that I own, which underpins the problems of access, is a wholly bizarre and curious concept of knowledge. It exists not as a concept of knowledge but as a means of justified exchange value. It exists to enable rights of recognition but the rights of recognition assume a lack of recognition as their basic starting point. The whole story of knowledge as a product is a story of dispossession, a story of enclosure. It represents a naturalisation of a shift in power from inalienable capacities to alienated products.

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  • Objects and all that…

    Objects and all that…

    The blog here has been a little quiet as I’ve become more and more immersed in my research. I took a years unpaid sabbatical from the University of Greenwich where I work as a part-time philosophy lecturer in order to work on a book tentatively titled ‘Necessary Matter’. Things are progressing with that project and hopefully there will be some concrete output fairly soon from this long process of immersion in texts and thoughts. In the course of the research, which initially began from a curious encounter between my interests in Leibniz, Deleuze and Brandom, I have engaged more and more with the interest in objects that has arisen over the last few years. The work of Harman and Bryant, coming out of the speculative realist current and drawing on Bruno Latour, strikes me as interesting if unsatisyfing. This, I find, is often the most productive type of encounter. The uninteresting simply passes by, whereas the satisfying offers a kind of succour that might be ill-advised but is often rapidly consumed. Satisfaction leads to passivity, not usually a good thing in terms of thought, although no doubt it is necessary at times.

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  • bordering on coherence

    bordering on coherence

    [NOTE TO ANY READER: this post is a classic example of pinball thought, ricochet rather than writing, a ‘thinking out loud’.  Beware of any apparent seriousness and discussion.]

    In a recent post on his blog Poetix discusses the ‘object oriented’ philosophy of Graham Harman.  I have only recently come across Harmans’ work, primarily because I have only recently returned to work on Heidegger and his various books began appearing in 2002, when I was deeply immersed in Deleuziana.  His approach looks fascinating and is one I hope to more familiar with by the end of the year.

    Poetix begins his post with the claim that an object cannot be fully understood through relationality because it must maintain an unrelatable element.  It must maintain this ‘occult’ aspect of an unrelated element because if it did not then “there would be no object as such, but only the differential field of appearances itself“.  The use of the phrase ‘differential field’ here immediately enables a connection to Deleuze’s philosophy (amongst others perhaps), not least because of his Nietzschean inspired claim that an object is nothing but a conjunction of forces (cf NP).  For Deleuze, then, an object is nothing but that which is produced by a differential field of forces.  It looks like we might have two very different answers to the problem of object-ness at work here, two different answers to a question such as ‘is an object nothing but the relations which constitute it?’  When you can get two clearly different solution vectors to a specific question then there is an opportunity to think a problem (in this case that of the object-ness of objects) through conceptual confrontation, through the tensions of thought.

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