Category: magick group

  • Enochian Working 9 – Ormn –20 July 2011

    king-of-coins

    We met in the basement temple, Morrigan operating and Razorsmile scrying.  We called on ORMN, from the Air subangle of the Elemental Tablet of Earth.  ORMN is one of ‘16 good angels most skilled and powerful in medicine and the curing of disease’.

    What taste do you have? Nothing to do with taste.

    What colour?

    What feeling? Slimy but not slimy, wet but not wet.  You wouldn’t like it. They’re not watery but that’s where they are.  No why.  It’s not water…it is ‘that which things are in’.

    What sound? …  What smell? …

    What emotion?  Relaxing, drift down.

    Someone is sitting in a chair, leg crossed, small amount of light.  Strange head.  Can see their chest, fish head of some sort.  Chest is sloping out.  No mouth, just a hole.  He moves slowly, not sure whether he’s old.  They’re not sure.  Not a he, doesn’t like it.  Not lonely, not on own. Something about the way we should … taking images, taking them in.

    We should be taking them in more clearly.

    What is their happiness? A little silver ring.

    What is their sadness?  don’t know

    They’re very dismissive.  They don’t think of us, they just don’t really think of us.

    What do they think of?  The silver ring.  They do the silver ring, the silver ring is an activity, a thing not an an object.

    Not interested in us going back.  Go somewhere else.

  • The meditation of Mr Y

    yThe group met last night for a relaxed session, a break from the ongoing Enochian work.  We opened the temple as usual, meditated together for a while and then Morrigan did an experimental visualisation, less a pathworking  (since it wasn’t located on a path of any specific kind) and more an experiment in magical storytelling, imaginative construction.  This was in part inspired by a book she is reading called ‘The end of Mr Y’.

    The meditation of Mr Y

    It is dark and it is raining. You are standing under a street lamp looking at the scene in front of you. You can see people, lots of people, milling around, weaving in and out of each other, like snakes. There are queues waiting to go into big tents, children running and shouting excitedly a small dog jumps and catches a ball.

    You look down at the ground. Your feet are standing on wet grass. You concentrate on the noise around you. In the distance you can hear an old squeeze-box playing a dirge. You glance in that direction and see a girl with long hair and a ragged dress. She catches your eye and smiles as the music drifts towards you.

    She is standing by the entrance to a large tent, the flap of which is open. You watch as she beckons you over and, without thinking, you approach her. She indicates that you should move inside the tent, where it is dark and smells slightly of mothballs. Once under the canvas you can hear the rain beating down. The sound reverberates around the tent. As your eyes readjust to the darkness you realise you are not alone. In front of you is a man.

    ‘I am Herr Doktor,’ he says. ‘Quickly, you must take off your coat and shoes and lie on this couch, we have work to do.’

    The couch looks terribly comfortable, if a little ragged, but that’s it’s charm. It is heavily stuffed and covered in dark red velvets with big, tasselled cushions.

    You lie down while the Doktor apparently fiddles in a wooden cabinet behind him. ‘Here, take this,’ he tells you. He hands you a glass vial filled with liquid.

    ‘What is it?’ you ask.

    ‘A secret,’ he replies. ‘First you must know the secret before you can know the secret of the secret.’

    You swallow the contents of the vial. It’s bitter and stings your tongue. Your mouth goes numb, then your feet, then your hands. You begin to feel slightly fearful, but not an all encompassing fear, more like the fear contained in vertigo.

    ‘And now you must look at this,’ the Doktor says. He places a large white card in front of your eyes. On the card is a thick black circle. ‘Look at it hard,’ he says, ‘stare at it’.

    The circle begins to move and the sense of vertigo becomes overwhelming. At first you just feel sick, then you begin to feel as if you’re moving, like when you’re sitting on a train and the train next to you starts moving. You don’t know whether you’re going forwards or backwards, but you’re definitely moving. Your body becomes lighter, disassociated with the couch. Your hands and feet are no longer numb, instead they are moving, forwards/backwards with your trunk, and then you are upright, in a tunnel, rushing down the tunnel. The tunnel walls are as white and smooth as bone and you are rushing down this bone tunnel, air in your hair and eyes, rushing down the bone tunnel at an impossible speed. The faster you go the noisier it becomes. The wind in your ears is loud.

    There are letters and numbers on the walls. First you see the Roman script flash past your eyes, then the Greek alphabet; you can just about make out Alpha and Omega as they whiz past. Then you see hieroglyphs, dramatically coloured, vibrant, but you’re moving so fast that all the colours become one, smearing into Cuneiform’s angular/triangular strokes.

    The wind in your ears is unbearably loud, it’s deafening. You are moving at the speed of light and the speed of sound can’t keep up. Everything you have ever heard and will hear is pressing into your skull. Just at the point you think your head will implode from this terrible deafening noise it stops, completely, everything stops completely and you are at the end of the tunnel in silence, total silence, bone like letterless and numberless silence. The world is golden.

    In front of you is a bazaar, possibly Egyptian, maybe Persian, somewhere where the earth is made of sand instead of soil. Above you is a bright, yellow sun. You squint through the heat. There is a stall with sacks of spices and herbs, bigger sacks of rice and some substance you can’t quite make out. Next to that stall is one selling cloth, lengths and lengths of the brightest coloured fabric you’ve ever seen, rich purples, blood filled reds and cloud whites. The colours of the fabrics wash over you as you notice the treasure stall, heaped high with gold and jewels. All around you people bustle and traders shout. The air is filled with heady smells of spices and incense and cooking and the sharp tang of sweat.

    As you look more closely at the people you begin to notice they smear slightly, as if overlaid with some imaginary pale blue blur. There’s a woman carrying a child and a rough woven bag over her shoulder. She’s blurred. You stare into her slight blurry blueness trying to work out what it is when suddenly you find yourself heavier, in front, at the back, very heavy, suddenly you’re feeling very heavy, then you realise you have the child in your arms and the bag over your shoulder. You are tired. You must get something for dinner. The child will want his sleep soon and if he doesn’t have his sleep soon he will cry. In any event, it is too hot. You must finish in the market. So tired. You look at the child. You know this child, his head, his hair, his small hands curled into little balls. This is your child.

    Who are you?

    There is a man sitting at a small table in a street café. He has a hookah pipe in his mouth and he is puffing away, until he stops to take a drink from his glass of coffee. He is also blueish and blurry. It’s the first thing you notice about him. He sits like a man out of time, puffing, sipping, puffing, sipping, and then you taste the coffee. It’s bitter. The cardamom catches at the back of your throat and rises into your nose. He’s uncomfortable, too hot, his hands are sweating and he’s waiting, again, waiting for her. She had said she would come, at noon, that she would walk by and give him a signal, but now he’s out of time, again, she is out of time, time has run out for them. He told her it would but she didn’t believe him, or refused to believe him, and now it’s too late, because there he is, waiting for something to happen that will never happen …

    Until he sees her carrying their child, a bag over her shoulder, hurrying through the market as if she has somewhere to go that isn’t here. He sees her and his mouth goes dry. The child’s head is bobbing gently against her chest, sleepily. She’s beautiful, even with her hair stuck to her overheated head. He makes to move, to put some coins into the saucer, to get up and leave, but as he watches her he knows he can’t follow, no matter what signal she might give him. He has always known, there’s some places you can’t go, the voice in his head says ‘There’s some places you can’t go’.

    The man at the treasure stall grins at you revealing big gold teeth. You don’t want to smile back. You want to suck something down into your guts that will make you forget there’s some places you can’t go, but he keeps grinning, the wrinkles in his face crumpling ever deeper. You hate him. For a moment you hate him. There’s a big black hole inside you and you hate him grinning at you as if he’s determined to share a private joke. You glare at him, shoot him a glance, really wanting to shoot him, to puncture that smile, it’s going right through you and you right through him …

    Him … at his stall, surrounded by trinkets and treasures. Some glitter in the sun while others have a quieter internal light. There’s a piece of amber containing a perfect spider. As it sits gently absorbing the sun it’s difficult to believe the spider died thousands of years ago. ‘It is,’ he says, ‘and it did’.

    ‘You can hear me?’ you ask.

    ‘Yes,’ he answers simply.

    ‘How?’ you say.

    ‘It’s not important,’ he replies, ‘it is the secret of the secret, like the waves on a beach or the wind of a fan.’

    ‘And this?’ you say, ‘this insideness?’.

    ‘There is more space than you will ever know,’ he says. ‘We put the edges, we build the walls in all the wrong places.’

    ‘But the spider in this amber?’ you ask.

    ‘Was dead before it was entombed, most people dig their own graves,’ he replies, ‘every day is a funeral for them’.

    ‘And for me?’ you ask …

    He smiles, you feel him, the creasing crumpling face, the roughness of his hands as they touch each other, the smooth cotton of his garments against his skin. White cotton, bone white, alabaster white, cool as a statue, liquid as milk, slowly he begins to dissolve, the bazaar begins to dissolve and you feel yourself dissolving into this wash.

  • Enochian Working 8 – Aira – 12th April 2011

    On 12 April 2011 we met in the Razorsmile basement temple in order to contact AIRA from the Air subangle of the Earth elemental tablet, using the revised procedure. Adam scrying, Cosmillogica operating.


    C: Thank you for coming to see us. Can you tell us your name?

    A: I see an eye. It looks like a physical eye. AIRA.

    C: How would you describe your nature to us?

    A: A forest with leaves, rustling. The trees seem quite ordered in rows. Pine, but not just.

    C: Are there any kind of emotions or senses that we would associate with you?

    A: A triangle turns into a weight, like you’d have on a measuring scale, like a kilogram.

    C: I’m not sure if I understand. Is it possible to specify that more clearly?

    A: Like the feel of cold iron on human skin. Kind of further out of man’s dwellings, but not the wilderness that is in between. There’s an element of agriculture or field of a structure / bigger plan.

    C: Is there a way I can get in touch with you if I need your assistance?

    A: It’s like touching the bark of a tree and looking up, and seeing the intricacy of their branches, each on their own.

    C: What kind of sounds are associated with you?

    A: Woodblocks.

    C: Have you got any other advice for us?

    A: Lay your roots down so the wind doesn’t blow you away and you can stand firm in the wind. I have a sudden rush of thoughts and senses.

    C: Thank you very much for coming to see us and giving your advice.


    We closed the session by ringing the bell three times and then sat together for some food and drink.



  • Enochian Group Scrying #2: Aethyr 30, TEX – individual report

    We carried out two group scrying session, one on Nov 24th 2010 and one on May 11th 2011.  Despite the time between the two they had a very strong sense of continuity for me. In the first session I had got a vivid visual ‘place’ image, almost a map.

    30th Aethyr mapAt first I had though I was looking at a scene, a simple beach scene, but the anomaly of the night in the top and the daylight at the bottom of this scene had then prompted the realisation that it wasn’t a place but a map of a place.  The image I sketched afterwards is poor and schematic but enough for me to bring the place back to minds eye rapidly.  The written report accompanying the image was as follows:

    4 names, 4 places (air, water, earth, fire-nightsky-stars) but night in fron daylight behind (air: advorpt – can only see air in day) (night: Gemnimb?) but we’re not elementals! (laughs) spaces / steps / place / organisation / structure.

    Gateway

    This gateway (don;t think about behind you or the telling) stay focussed on in front – desert, sandy, red slope to the left, go towards it.

    Maze.  Low bricks in sand, very red.  Space / path in between but not joined.  Great table sigils laid out in ‘3d’ (real) walk among.  Size of a foot space, dance, walk among, find somewhere in table but decline m to go up to see where, too confusing.  standing at advorpt sigil.

    strengthen body of journeyer as body n this space (see if you need to).

    The next session, May 11th 2011

    Waterfall was the first thing seen – tongue, language (fall), going back upstream, to source, as salmon and hence wisdom association.

    Iago, Iagogo

    Then reminded of previous scene, stone wall, field, night sky, morning, stream and the waterfall in the image as the stream.

    but this ‘projected’, a distance from this image

    open to light, let light in, all good souls here

    roebuck ahead, over some green bush

    roebuck in the thicket, wheel of 8, pump to get upstream, move back and forward on stream

    sensation as imagery

    My notes, forming more of a stream of consciousness collection of dream notes than a coherent account, hinted strongly of a sense of ‘stream’, of something like a river journey.  This seems perhaps appropriate, with the idea that travelling through the aires is akin to moving upstream, inland, through the waterways that were pathways.

  • Enochian skrying: Aethyr 29, RII

    Aethyr 29, RII

    Date: Thursday 2nd June,  8pm, day after new moon

    Method: Shower, stretch, relaxation ritual, LBRP, read call, skry with eyes closed

    Result: As read call looked at English version, found slightly unsettling halfway through. Felt soles of feet buzz and a bright white light increasing at edge of my field of vision starting at forehead.

    In a gulley running through a yellow desert landscape. It is white stone tiled, like a purpose built river for running water, but dry. Reaches to about eye level. I walk it for a bit and perceive gentle twists and turns but generally straight, get feeling there is no ending to this.

    Hoist myself up and out. See a wide open yellow landscape of yellow sand under a blue sky. Then a palm tree nearby, on its own amid a few piles of grass. Look up and see jewels glistening like fruit in the branches of the tree, glittering in the sun. I am holding a jewel now, a red ruby set in a golden surround. The gem is cut like the bottom half of a pyramid that has been cleaved in two (I later realise). I look into it and perceive the head of a being, dark and smiling amid red flames or possibly a current of red water. Two long sharp teeth jutting up from lower jaw like a troll, then a kind of vampire-like human. Try to speak to it and ask purpose, says something about “redefine your concept of time” then starts speaking another language poss Enochian.

    I don’t understand, and place the gem on the ground, made slightly uneasy by this being. The tree seems taller and extends diagonally upwards almost at a 45degree angle from the ground. I start climbing it, inching my way up the striped trunk. As I do it seems to extend ever further. This continues and I sense time passing, day turns to night. I get off the tree, no further really than when I started, and chop it down with a nearby axe. It falls and water spills up from the stump like a fountain. It is welcome after the dryness of the jeweled fruits. A small skinny old man with a white beard and hair on either side of his bald head emerges from the top of the tree. He is friendly and greets me. I can’t remember what he said, but gives me a peach. I perceive the surface of the peach, then the skin falls away to reveal the juicy yellow orange flesh. I taste it and it is exquisite. The man throws the peach stone – which looms large in my vision – away and another tree grows from it.

    As we stand there in the daylight again I get the strong sense of someone nearby. A smoky outline, which becomes fully formed. A man riding a white horse. He is very large and imposing, commanding. Has long grey hair that starts just past the crown of his head, a strong nose and jawline, wearing white armour. He passes and doesn’t seem to notice me, I don’t know whether to attract his attention or not. I say something and think he’s going to leave but then he takes me on the back of his horse and this flies up past a gigantic vine, twisting green plant matter. I feel dizzy and think I’m going to fall. I am next to a gigantic purple grape – or I have become very small. Its matte skinned form looms above me but I can feel the juicy inside almost exploding wth potential energy.

    My timer goes and the grape returns to normal size and I fall back to the ground again. Thank and close the space. Feeling of light pressure around temples of head.

    Bit clumsy after – burn a small hole in furniture with incense and spill a bit of ash. Time seems to have gone very quickly. Images not super-vivid but came into minds eye with a flow. Images getting better but conversation with entities still difficult.

  • Revised Enochian Action protocol–12 Feb 2011

    After 7 Enochian actions now, each with some interesting results, the sense of familiarity with the system is growing and we can begin to adapt and shift things to improve the workings.  It is clear that the system is large and complicated but simultaneously will benefit from the ‘learning by heart’ that is common to much magical work.  In this case, however, the amount of material to be learnt by active adults is such that it will take a while so we need to find a measure to enable us to continue experiments whilst learning the language.  Some interesting thoughts regarding the way in which the action of acting operates in magical practice arise in this regard, to be developed perhaps at a later stage.

    There is a PDF document linked at the bottom of this post with the revised protocol (draft), some aspects of which we will be explicitly testing out in the next meeting which will be a rehearsal rather than an intentional action.

    Revised Protocol (draft) document

  • Enochian working 7–Daat–19 January 2011

    We formed up in the Temple in the Sky – M, R, J, F and G present.  G had been away with various projects for a while so it was good to catch up with him.  J was Scrying and M was operating.

    Nature: Kind of something swirling, swirling patterns particles

    Taste: Audio, tasting battery acid, not pleasant, like some salts, saline

    Colour: Turquoise, purple, phosphorous, glowing.  More violent (violet?) towards the edges and bright sky blue to the inside, fuzzy

    Sound: Creaky high pitched sound, like insects….grass hoppers

    Emotion: (no response)

    Images and Ideas: dark sky, clouds in the sky towards nightfall.  Represents the ray behind the darkness, the sun trying to come through, there is some kind of planetary sphere

    When do you manifest? More towards the dark hours, late evening.

    Into what can you become? (no response)

    Show me your form, does he have a form, a corporeal form?  See someone sitting cross legged meditating, can only see form not features.  Greenish greyish planet, eruptions on the planet, cloudscapes above the planet.

    What does this mean? I can see a rope which seems to be leading from here to somewhere, can only see first bit of rope but can’t see where it’s leading.  (Daat asked where this rope leads) – it’s moving under water, there’s a current, can’t tell if it’s a strong current, leading into a brook, the rope is submerged.

    How is Daat manifested in our emotions?  Burning down old things, weirdly devastating and obliterating what we don;t have any use of any more.  Burning city so something new can stand there.

    What emotions do we associate with Daat? Excitement, reflection, calmness.

    Ask him what he can become? A shape transforming into smoke, spreading in the wind.

    Anything further that Daat would like to say to us or tell us.  He says look after yourself.

    Ask him how we can best do that. Not getting any kind of clear picture, blurred.

    Session ended with Daat being thanked.

    Afterwards the scryer noted that the images were incredibly weird for them, with a very cloudy landscape.

  • Enochian Group Scrying #1: Aethyr 30, TEX

    The group met on the 24th Nov, having finished the first cycle of Enochian angelic work at the previous gathering.  This meeting was to be a group scrying session, focussed on the 30th Aire, TEX.

    We chatted about the structure of the rite, with a couple of differing opinions about how we might organise it.  In the end it was decided to go for a rite that was relatively simple and could be easily replicated within an individuals’ own private work.  If we over-complicated the scrying then this would preclude us individually being able to perhaps carry out a concerted series of scrying sessions.

    The rite consisted of our usual temple opening (Qab Cross, LBRP, Qab Cross, Middle Pillar Chants).  The Holy Table and Sigillum had been set out as the central altar, with a large Lamen to one side and the names and sigils of the four Governors of the 30th Aire to the other side.  The mirror was placed on top of the Table and Sigillum.  After the temple opening, we all sat around the central altar arrangement and chanted the  19th Call three times, using the name of TEX in the appropriate place at the beginning.  The Governors names were not called but their presence via sigil and name was central to the altar space that everyone was focussed on.  We then spent twenty minutes in silent individual scrying, at the end of which we all maintained a quiet space until everyone had finished making their own notes with pens and paper that we had arranged to be at hand.

    The chanting was almost synchronous, but the slight idiosyncracies of each persons pronunciations gradually produced a quite powerful effect akin to one I’ve encountered before when using sustained glossalalia in group work.  Hearing and speaking words that are yet to be familiar, let alone easily pronounced, produces a dissonance that disrupts normal consciousness.  One thing was noticeable about the 19th Call, however, which is the strong rythmic section near the end.  There are 5 triplets of enochian words, their triplicity instantly recognisable when spoken out loud, giving a strong structural point of reference that was very noticeable we we went through the chant.

    At the end of the 20 minutes of silent scrying everyone began making notes, writing up their own visions.  It seemed as though each participant had got a quite strong set of images, although we decided not to share them at the moment and allow some space for them to settle.  An account of my own vision will be put up on the razorsmile site in a short while, the other participants may or may not give their own reports.

    All in all a good rite.  We now have our fortnightly break before coming together again.  No plans were set for the next session, although we may well continue with some more angelic work.

    For the curious, here’s Lon Mil Duquette reading the 19th Call.  Ours didn’t sound quite like this to be honest but I’m still unsure about the nature of the pronunciation anyway – more research on this soon no doubt.

    Lon Milo Duqeutte doing the 19th Call
  • Enochian working 6 – Laidrom – 17th November 2010

    M Scrying
    F Operating

    Q: What is your name?
    A: Vorsec/h

    Q: What is your nature?
    A: That which is doubling.

    Q: What do you taste like?
    A:  Sweet fruits

    Q: What is your colour?
    A: 2 colours: masonry like, like but not the same as sand coloured in tone; the other colour is grey.  Both are porous in a way….

    Q: What do you sound like?
    A: The sound is not really a sount, it’s a sweetness, like… the sound of a stream on a very hot day when thursty, or a flute or whistle on a breeze when relaxing.

    Q: What is your smell?
    A: The smell of sunlight (drying washing outside)… a very nice smell.

    Q: How do you show yourself through emotion?
    A: Dancing

    Q: In what form, ideas are you most revealed to me?
    A: Birds on the wing, quenching – not just animals, you can quench a blade also
    (The scryer asked the operator to repeat the question:
    A: Difficult to describe but when one thing meets another thing and forms something else.  When water meets thirst there is a release.

    Q: When are you most manifest in our daily lives?
    A: Not that often.  Need a place of stillness and openess to find this.  I just keep getting the image of a soaring bird, possibly a kestrel.

    Q:  Is there anything else you wish to tell us or share with us?
    A:  It’s about happiness, very clear.  Whoever this is … I am standing on top of a hill being shown a vast horizon.  Vastness, a real sense of distance/horizon/clarity and this bird flying over can see all that is played out beneath.  It is peaceful, happy.  The bird offers an invitation.  ‘He’ has a travelling bag, he is walking away.

    I thanked him (Vorsech/h) as he walked away.

    The session was closed by the ringing of the bell seven times.

    The scryer then added a note:

    ‘In the end, when he went to walk away, I was suddenly on the top of ‘Black Cap’.  It was as if I was put back in an easy and recognisable place so I could more easily find my way home.’

    NB. The group then had some discussion over the sort of question we ask of an entity with some focus on what to do if the ‘wrong’ entity seems to appeared to the scryer.  As in this evenings session was to seek Laidrom yet we ended up communicating with Vorsech.  It was agreed that when this happens we can divert from the questions to attempt to find out where the entity called upon is… perhaps in relation to the one that has appeared.

  • The Holy Table

    Not

    Many

    Words

    Needed

    Top Ornament

    Holy Table

    Holy Table

    Holy Table

    Holy Table

    Bottom Ornament

    v^v ^v^ v^v ^v^ v^v ^v^ v^v ^v^ v^v ^v^ v^v ^v^ v^v ^v^ v^v ^v^ v^v ^v^ v^v ^v^ v^v ^v^ v^v ^v^ v^v ^v^ v^v ^v^ v^v ^v^ v^v ^v^ v^v ^v^ v^v ^v^ v^v ^v^ v^v ^v^ v^v ^v^ v^v ^v^ v^v ^v^ v^v ^v^ v^v ^v^ v^v