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	<title>Comments for razorsmile.org</title>
	<atom:link href="http://razorsmile.org/blog/comments/feed/" rel="self" type="application/rss+xml" />
	<link>http://razorsmile.org/blog</link>
	<description>a chaotic journey of majik, politics, philosophy and lives</description>
	<lastBuildDate>Wed, 10 Aug 2011 11:56:31 +0000</lastBuildDate>
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		<title>Comment on Photoshop as therapy by razorsmile.org &#124; Enochian working 3 &#8211; Opna &#8211; 8 Sept 2010</title>
		<link>http://razorsmile.org/blog/2010/03/07/photoshop-as-therapy/comment-page-1/#comment-723</link>
		<dc:creator>razorsmile.org &#124; Enochian working 3 &#8211; Opna &#8211; 8 Sept 2010</dc:creator>
		<pubDate>Wed, 10 Aug 2011 11:56:31 +0000</pubDate>
		<guid isPermaLink="false">http://razorsmile.org/blog/?p=227#comment-723</guid>
		<description>[...] decided to call OPNA from the Earth of Earth subangle of the Revised Great Table, following on from our previous work in calling Axir from the same location. Once again, we meet in [...]</description>
		<content:encoded><![CDATA[<p>[...] decided to call OPNA from the Earth of Earth subangle of the Revised Great Table, following on from our previous work in calling Axir from the same location. Once again, we meet in [...]</p>
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		<title>Comment on Enochian Group Scrying #1: Aethyr 30, TEX by razorsmile.org &#124; 30th Aethyr TEX group scrying</title>
		<link>http://razorsmile.org/blog/2010/12/03/group-scrying-report-of-the-working/comment-page-1/#comment-676</link>
		<dc:creator>razorsmile.org &#124; 30th Aethyr TEX group scrying</dc:creator>
		<pubDate>Wed, 08 Jun 2011 12:54:42 +0000</pubDate>
		<guid isPermaLink="false">http://razorsmile.org/blog/?p=545#comment-676</guid>
		<description>[...] carried out two group scrying session, one on Nov 24th 2010 and one on May 11th 2011.&#160; Despite the time between the two they had a very strong sense of [...]</description>
		<content:encoded><![CDATA[<p>[...] carried out two group scrying session, one on Nov 24th 2010 and one on May 11th 2011.&#160; Despite the time between the two they had a very strong sense of [...]</p>
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		<title>Comment on The fluid body by razorsmile.org &#124; Philosophy and sorcery</title>
		<link>http://razorsmile.org/blog/2007/07/11/the-fluid-body/comment-page-1/#comment-339</link>
		<dc:creator>razorsmile.org &#124; Philosophy and sorcery</dc:creator>
		<pubDate>Tue, 23 Nov 2010 14:14:08 +0000</pubDate>
		<guid isPermaLink="false">http://razorsmile.org/blog/2007/07/11/the-fluid-body/#comment-339</guid>
		<description>[...] The fluid body &#8211; brief note, available here [...]</description>
		<content:encoded><![CDATA[<p>[...] The fluid body &#8211; brief note, available here [...]</p>
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		<title>Comment on Enochian working 4 – Rxao &#8211; 29 Sept 2010 &#8211; ‘An Unexpected Guest’ by Cosmillogica</title>
		<link>http://razorsmile.org/blog/2010/09/30/enochian-action-4-an-unexpected-guest/comment-page-1/#comment-314</link>
		<dc:creator>Cosmillogica</dc:creator>
		<pubDate>Thu, 30 Sep 2010 20:29:12 +0000</pubDate>
		<guid isPermaLink="false">http://razorsmile.org/blog/?p=408#comment-314</guid>
		<description>Besides being one of the three wise men, &lt;strong&gt;Balthazar&lt;/strong&gt; (from Phoenician  &lt;em&gt;Balat-shar-usur&lt;/em&gt;, meaning &#039;Baal protects the king&#039;) was also an alternate form of &lt;strong&gt;Belshazzar&lt;/strong&gt;, a Babylonian king mentioned in the &lt;em&gt;Book of Daniel&lt;/em&gt;. Belshazzar is believed to correspond to &lt;em&gt;Labynetos&lt;/em&gt;, the last king of the Babylonians, whos father &lt;em&gt;Nabonidus&lt;/em&gt; had been devoted to the moon Goddess &lt;em&gt;Sin&lt;/em&gt; (Sumerian: &lt;em&gt;Inanna&lt;/em&gt;, Akkadian: &lt;em&gt;Ishtar&lt;/em&gt;). &quot;Belshazzar&#039;s Feast&quot; is the part of &lt;em&gt;Daniel&lt;/em&gt; in which the desecration of the temple gold from Solomon&#039;s temple is described:

&#8220;King Belshazzar gave a great banquet for a thousand of his nobles and drank wine with them. While Belshazzar was drinking his wine, he gave orders to bring in the gold and silver goblets that Nebuchadnezzar his father had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them. So they brought in the gold goblets that had been taken from the temple of God in Jerusalem, and the king and his nobles, his wives and his concubines drank from them. As they drank the wine, they praised the gods of gold and silver, of bronze, iron, wood and stone.&#8221;

(while Nebuchadnezzar is described as being Belshazzar&#039;s father, the word is commonly believed to have the meaning of &#039;forefather&#039;)

&lt;strong&gt;&quot;A smell like frankincense, but not quite&quot;&lt;/strong&gt; might refer to &lt;strong&gt;myrrh&lt;/strong&gt;, one of the presents which the three wise men brought, together with frankincense and gold. Besides its use as incense, myrrh has been used in various Eastern (Chinese, Ayurveda etc.) and Middle-eastern traditions for its large number of healing properties, and is also used as such in modern medicine.</description>
		<content:encoded><![CDATA[<p>Besides being one of the three wise men, <strong>Balthazar</strong> (from Phoenician  <em>Balat-shar-usur</em>, meaning &#8216;Baal protects the king&#8217;) was also an alternate form of <strong>Belshazzar</strong>, a Babylonian king mentioned in the <em>Book of Daniel</em>. Belshazzar is believed to correspond to <em>Labynetos</em>, the last king of the Babylonians, whos father <em>Nabonidus</em> had been devoted to the moon Goddess <em>Sin</em> (Sumerian: <em>Inanna</em>, Akkadian: <em>Ishtar</em>). &#8220;Belshazzar&#8217;s Feast&#8221; is the part of <em>Daniel</em> in which the desecration of the temple gold from Solomon&#8217;s temple is described:</p>
<p>&ldquo;King Belshazzar gave a great banquet for a thousand of his nobles and drank wine with them. While Belshazzar was drinking his wine, he gave orders to bring in the gold and silver goblets that Nebuchadnezzar his father had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them. So they brought in the gold goblets that had been taken from the temple of God in Jerusalem, and the king and his nobles, his wives and his concubines drank from them. As they drank the wine, they praised the gods of gold and silver, of bronze, iron, wood and stone.&rdquo;</p>
<p>(while Nebuchadnezzar is described as being Belshazzar&#8217;s father, the word is commonly believed to have the meaning of &#8216;forefather&#8217;)</p>
<p><strong>&#8220;A smell like frankincense, but not quite&#8221;</strong> might refer to <strong>myrrh</strong>, one of the presents which the three wise men brought, together with frankincense and gold. Besides its use as incense, myrrh has been used in various Eastern (Chinese, Ayurveda etc.) and Middle-eastern traditions for its large number of healing properties, and is also used as such in modern medicine.</p>
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		<title>Comment on Enochian working 3 &#8211; Opna &#8211; 8 Sept 2010 by Cosmillogica</title>
		<link>http://razorsmile.org/blog/2010/09/14/enochian-action-3/comment-page-1/#comment-311</link>
		<dc:creator>Cosmillogica</dc:creator>
		<pubDate>Sun, 26 Sep 2010 17:41:40 +0000</pubDate>
		<guid isPermaLink="false">http://razorsmile.org/blog/2010/09/14/enochian-action-3/#comment-311</guid>
		<description>I have added a new post with a link to the protocol that we used, which can easily be adapted for future use with other target angels. It can be found &lt;a href=&quot;http://razorsmile.org/blog/2010/09/26/protocol-for-invocation-of-lesser-angels-example-opna/&quot; rel=&quot;nofollow&quot;&gt;here.&lt;/a&gt;</description>
		<content:encoded><![CDATA[<p>I have added a new post with a link to the protocol that we used, which can easily be adapted for future use with other target angels. It can be found <a href="http://razorsmile.org/blog/2010/09/26/protocol-for-invocation-of-lesser-angels-example-opna/" rel="nofollow">here.</a></p>
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		<title>Comment on Enochian working 1 &#8211; Axir &#8211; 14 April 2010 &#8211; (with notes and thoughts for further actions) by razorsmile</title>
		<link>http://razorsmile.org/blog/2010/05/18/enochian-action-1-with-notes-and-thoughts-for-further-actions/comment-page-1/#comment-304</link>
		<dc:creator>razorsmile</dc:creator>
		<pubDate>Tue, 31 Aug 2010 18:12:39 +0000</pubDate>
		<guid isPermaLink="false">http://razorsmile.org/blog/2010/05/18/enochian-action-1-with-notes-and-thoughts-for-further-actions/#comment-304</guid>
		<description>A little congruency that is kind of interesting, at least for me - &#039;The witch god, known as the &#039;star-crossed serpent&#039; who is the Lord of This World, is Azazel, the leader of the Watchers or fallen angels who mated with &#039;the daughters of men&#039;.  He is also know as Tubal Cain, the mythical first blacksmith in the Old Testament&#039; - source: fn.4, p29, The Robert Cochrane Letters, Capall Bann 2002.</description>
		<content:encoded><![CDATA[<p>A little congruency that is kind of interesting, at least for me &#8211; &#8216;The witch god, known as the &#8216;star-crossed serpent&#8217; who is the Lord of This World, is Azazel, the leader of the Watchers or fallen angels who mated with &#8216;the daughters of men&#8217;.  He is also know as Tubal Cain, the mythical first blacksmith in the Old Testament&#8217; &#8211; source: fn.4, p29, The Robert Cochrane Letters, Capall Bann 2002.</p>
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		<title>Comment on Enochian working 1 &#8211; Axir &#8211; 14 April 2010 &#8211; (with notes and thoughts for further actions) by Razorsmile</title>
		<link>http://razorsmile.org/blog/2010/05/18/enochian-action-1-with-notes-and-thoughts-for-further-actions/comment-page-1/#comment-274</link>
		<dc:creator>Razorsmile</dc:creator>
		<pubDate>Tue, 18 May 2010 12:26:59 +0000</pubDate>
		<guid isPermaLink="false">http://razorsmile.org/blog/2010/05/18/enochian-action-1-with-notes-and-thoughts-for-further-actions/#comment-274</guid>
		<description>On the names - well obviously we got something other than Axir, mwho didn&#039;t show at any time during the scrying.  Zadakiel might be cognate with Zedekiel, one of the names in the central pentagram on the Sigillum.  Zadakiel is also associated with Jupiter and the color Violet and Mercy, at least according to the the listing at Wikipedia (which we all know as &#039;that ever reliable source of knowledge&#039;)

http://en.wikipedia.org/wiki/Zadkiel

As for the first name, Azakiel, obviously there are resonances in the second part of the name but not in the first syllable.  Curiously there are a whole bunch of internet userID&#039;s that are &#039;azakiel&#039;, so it seems a common name for net avatars, which is a little odd perhaps.</description>
		<content:encoded><![CDATA[<p>On the names &#8211; well obviously we got something other than Axir, mwho didn&#8217;t show at any time during the scrying.  Zadakiel might be cognate with Zedekiel, one of the names in the central pentagram on the Sigillum.  Zadakiel is also associated with Jupiter and the color Violet and Mercy, at least according to the the listing at Wikipedia (which we all know as &#8216;that ever reliable source of knowledge&#8217;)</p>
<p><a href="http://en.wikipedia.org/wiki/Zadkiel" rel="nofollow">http://en.wikipedia.org/wiki/Zadkiel</a></p>
<p>As for the first name, Azakiel, obviously there are resonances in the second part of the name but not in the first syllable.  Curiously there are a whole bunch of internet userID&#8217;s that are &#8216;azakiel&#8217;, so it seems a common name for net avatars, which is a little odd perhaps.</p>
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		<title>Comment on SIRP and Signs by razorsmile.org &#124; Quite how to do it&#8230;</title>
		<link>http://razorsmile.org/blog/2008/11/25/sirp-and-signs/comment-page-1/#comment-269</link>
		<dc:creator>razorsmile.org &#124; Quite how to do it&#8230;</dc:creator>
		<pubDate>Sat, 10 Apr 2010 18:04:10 +0000</pubDate>
		<guid isPermaLink="false">http://razorsmile.org/blog/2008/11/25/sirp-and-signs/#comment-269</guid>
		<description>[...] for people).  It&#8217;s a good time to look at the Whare Ra documents again, which you can find over here.  The DuQuette book is the reference for the activity.  He gives a classic form of the LBRP at [...]</description>
		<content:encoded><![CDATA[<p>[...] for people).  It&#8217;s a good time to look at the Whare Ra documents again, which you can find over here.  The DuQuette book is the reference for the activity.  He gives a classic form of the LBRP at [...]</p>
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		<title>Comment on Hekate Ceridwen resonance by Stuart</title>
		<link>http://razorsmile.org/blog/2009/09/30/hekate-ceridwen-resonance/comment-page-1/#comment-189</link>
		<dc:creator>Stuart</dc:creator>
		<pubDate>Wed, 17 Mar 2010 15:55:07 +0000</pubDate>
		<guid isPermaLink="false">http://razorsmile.org/blog/2009/09/30/hekate-ceridwen-resonance/#comment-189</guid>
		<description>There is indeed quite a lot in common between Cerridwen and Hekate. One inevitably thinks in triplicities here as Hekate is triple-formed. Cerridwen&#039;s cauldron stands on three legs and both may stand at the centre of a crossroads.
Hekate is often at the centre of a crossroads with her three faces looking towards the four winds and the same site is often occupied by the cauldron, where the flames are fanned by those winds.</description>
		<content:encoded><![CDATA[<p>There is indeed quite a lot in common between Cerridwen and Hekate. One inevitably thinks in triplicities here as Hekate is triple-formed. Cerridwen&#8217;s cauldron stands on three legs and both may stand at the centre of a crossroads.<br />
Hekate is often at the centre of a crossroads with her three faces looking towards the four winds and the same site is often occupied by the cauldron, where the flames are fanned by those winds.</p>
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		<title>Comment on The complete Sigillum Dei Æmeth by Cosmillogica</title>
		<link>http://razorsmile.org/blog/2010/03/08/the-complete-sigillum-dei-%c3%a6meth/comment-page-1/#comment-157</link>
		<dc:creator>Cosmillogica</dc:creator>
		<pubDate>Thu, 11 Mar 2010 23:21:03 +0000</pubDate>
		<guid isPermaLink="false">http://razorsmile.org/blog/?p=252#comment-157</guid>
		<description>The full resolution versions can be found at http://www.razorsmile.org/jen/images/sdae.jpg and http://www.razorsmile.org/jen/images/sdae_e.jpg (Warning, these are huge files!).</description>
		<content:encoded><![CDATA[<p>The full resolution versions can be found at <a href="http://www.razorsmile.org/jen/images/sdae.jpg" rel="nofollow">http://www.razorsmile.org/jen/images/sdae.jpg</a> and <a href="http://www.razorsmile.org/jen/images/sdae_e.jpg" rel="nofollow">http://www.razorsmile.org/jen/images/sdae_e.jpg</a> (Warning, these are huge files!).</p>
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